the denominations answer explained that the labels are historical and that halacha is what actually matters. two things were left open: what reform actually is, and a pattern many rabbis have noticed in america, that jews tend to land either orthodox or reform, with almost no middle.
1. what is reform judaism and where did it come from. it started in germany in the early 1800s, the first reform temple in hamburg, rabbis like abraham geiger, then took off in america under isaac mayer wise, with the pittsburgh platform of 1885 treating the ritual laws as not binding for modern jews. is that the actual core claim, that halacha is not binding and each person chooses what speaks to them? and what drove it: emancipation, wanting to stop being outsiders, science and biblical criticism, or something inside judaism itself?
2. the history of american jews. early sefardic settlers, then the german jewish wave in the mid 1800s which built reform, then the massive eastern european wave between the 1880s and 1924 which brought traditional jews whose children mostly did not stay orthodox in america. why did that generation slide toward reform or nothing instead of staying somewhere in between?
3. why no middle. conservative judaism was literally created to be the middle, and modern orthodoxy tries to be one. in israel a huge masorti traditional middle exists, people who keep a lot without identifying as religious. why did america never sustain that? is it that american religion works like a market where only strong identity or full assimilation survive, or is it something about jewish community here being built with no central authority, nobody’s minhag binding anyone else?
4. and is the pattern even still true today, or is the middle just quiet?
bottom line: what is reform, how did it come up, and why does american jewish life keep splitting into everything or nothing?


Thank you Rabbi, thank you very much.
By Sephardim we didn’t really have this kind of thing. People weren’t necessarily all religious, but most respected God and the religion. Everyone was on a different place on the spectrum of observance. Ashkenazim today seem to have evolved into a similar system. The fanatical Reform or Conservative beliefs are no longer the main separation between the groups. It is all about the amount of observance a person can stomach.
It would be nice if the more religious in our culture take it down a notch and be welcoming and loving to our brothers and sisters, without trying to police each person’s observance levels.