How could it be that according to the Torah of Rav Abadi one is permitted to eat cheese pizza from a non-kosher pizza place?
what about considerations of the oven being not kosher? Reicha? Zeiah? The pizza pan on which the pizza rests being not kosher? Gevinas akum?
a reply would be much appreciated.
in general are we just allowed to make kosher food in not kosher ovens? I am not understanding this.
best regards,
I am very interested to hear further. I would just like clarity regarding these things and to know the ikar hadin about eating out because knowledge is power as they say and I enjoy these discussions.
I am not offended. You were not being offensive. I will be glad to engage, but I have several issues.
1. It is difficult to argue with “my friend said…”
2. I get very busy in the last month before Pesach, so I would rather not address these non-Pesach related issues right now.
3. If we are going to engage, it won’t be to a fake email address.
Hatzlachah Rabah!
My real email is xxxxxxxxxxxxxxxxx.com (redacted)
I am interested in discussing
If time permits of course
Thank you
Absolutely. I will be glad to discuss. Preferably after the first day(s) of Pesach
Yes, I’d be very interested in learning the Halacha. I’ve never heard of these concepts before. Can you explain how it’s allowed according to halacha to eat cheese pizza at a non-kosher restaurant? Thank you!
The cheese you can confirm is okay, by asking if it is vegetarian. With respect to Treif in the oven, do you taste any flavor of meat in your pizza? Is it possible that you would taste it? So, taaruvot goes by taste. If you don’t taste it, you’re good.
Your question seems to be based on cultural norms or assumptions you’ve picked up over time. The issues you raise—reicha, zeiah, the pizza pan, and gevinas akum—are all part of a much broader and complex discussion in Taaruvot, which is extensively covered in the Gemara (Chullin), the Rishonim, and the Shulchan Aruch. Everything we post here aligns with those sources.
To clarify: No, Rabbi Abadi does not have his “own Torah.” His rulings follow the same halachic principles found in the classical sources, though he may apply them differently than some communities are accustomed to. If you’re interested in truly understanding the halachic basis, I’d encourage you to explore the discussions in Taaruvot in depth.
There’s a well-known story of Rabbi Akiva being asked to summarize the Torah on one foot, to which he responded:
ואהבת לרעך כמוך – “Love your fellow as yourself.” The rest, he said, is commentary.
In a similar spirit, if I were to summarize Taaruvot on one foot, it would be this: Everything is about “taam” (taste)—does the non-kosher substance impart a discernible taste that enhances the kosher food? If not, the food remains kosher.
Of course, this is just a starting point, and there’s much more to learn in order to fully grasp these halachic principles. Simply throwing out isolated phrases like “reicha” or “zeiah” isn’t enough—you need to study the full context in which they apply.
If you’re genuinely interested in understanding the halacha, I’d be happy to discuss it further.