Jewish Myths
Tehillim for the Sick
The Myth
When a friend, family member, or community
leader falls ill, it has become common practice to
circulate their name, along with their mother’s name, and fervently recite Tehillim
(Psalms) on their behalf. The belief is that this will prompt God to hear our prayers
and grant them a swift recovery.
The Reality
This custom, while well-intentioned, is a relatively modern invention and is not rooted in ancient Jewish tradition.
More importantly, Jewish law explicitly forbids using Torah verses as a tool for healing.
The Rambam (Maimonides) writes:
Mishneh Torah, Hilchot Avodat Kochavim u’Chukot HaGoyim 11:12
“One who recites verses from the Torah over a wound, or one who reads verses
over a child to protect them from fear, or one who places a Torah scroll or
tefillin on a child so they will sleep—these are not only acts of superstition but
also acts of heresy. They treat the words of Torah as a remedy for the body,
when in fact the Torah was given as a remedy for the soul, as it is written
(Proverbs 3:22): ‘And they shall be life to your soul.’”
The Talmud is a source for this, and the Shulchan Aruch echoes this, teaching that it is forbidden to use Torah verses to seek physical healing (Assur Lehitrapot Bedivrei Torah). Historically, this practice may have originated from Christian traditions. Reciting Psalms for the sick, as well as other purposes, was a common Christian custom that later evolved into their use of the Hail Mary prayer. It is possible that Jewish communities adopted this custom
over time.
The Lesson
Reciting words you don’t understand or using Torah verses as a magical remedy
contradicts the essence of Judaism. When someone is sick, you should pray for
them sincerely—whether during your regular prayers or by creating your own
heartfelt words. God listens to genuine intentions, not empty recitations.
Alternatively, take action: perform mitzvot (good deeds) or study Torah with the
intention that the merit should benefit the sick person. Better yet, combine both
heartfelt prayer and meaningful action. However, violating a clear principle of
Jewish law in the hope of aiding someone’s recovery is counterproductive and
contrary to the teachings of our faith